Author: Lex Gill
FOUR HUNDRED AND EIGHTY SIX
Nick Cave on grief, via Austin Kleon.
I feel the presence of my son, all around, but he may not be there. I hear him talk to me, parent me, guide me, though he may not be there. He visits Susie in her sleep regularly, speaks to her, comforts her, but he may not be there. Dread grief trails bright phantoms in its wake. These spirits are ideas, essentially. They are our stunned imaginations reawakening after the calamity. Like ideas, these spirits speak of possibility. Follow your ideas, because on the other side of the idea is change and growth and redemption. Create your spirits. Call to them. Will them alive. Speak to them. It is their impossible and ghostly hands that draw us back to the world from which we were jettisoned; better now and unimaginably changed.
FOUR HUNDRED AND EIGHTY FIVE
FOUR HUNDRED AND EIGHTY FOUR
From RM Vaughan’s interview with Paul Vermeersch about Self Defence for the Brave and Happy.
RM Vaughan: The book moves effortlessly between prophetic pronouncements and intimate, personal observations. Is it a goal of the book to conflate the two in order to make the reader more keenly aware that we live in prophetic times?
Paul Vermeersch: I think all times are equally prophetic and intimate. The lives of individuals unfold along with the cosmos. But the prophets only seem to get at half the picture, only the grand events. Perhaps one of the jobs of a poet is to be a prophet of the small things, too—to prophesy the taste of lobster, the pang of guilt, the fear of darkness. We can’t put small things on hold when big things happen. I think my poems encompass that spectrum: both the landscape and the figure within the landscape, both the star system and the escape pod within the star system.
FOUR HUNDRED AND EIGHTY THREE
Robert Hass, via Pome.
We asked the captain what course
of action he proposed to take toward
a beast so large, terrifying, and
unpredictable. He hesitated to
answer, and then said judiciously:
“I think I shall praise it.”
FOUR HUNDRED AND EIGHTY TWO
From David Whyte (audio here).
“We tend to think of vulnerability as a kind of weakness, something to be walked around. But it’s interesting to look at the origin of the word, from the Latin word “vulneras,” meaning “wound.” It’s really the place where you’re open to the world, whether you want to be or not. You’re just made that way. You were just grown that way. You feel that way. You feel the pain of others that way, and you feel your own pain that way. And it’s actually interesting to think about it not as a weakness but as a faculty for understanding what’s about to happen and where you need to go — the ability to follow the path of vulnerability. And yet, as human beings, we’re constantly hoping that we can find a pathway we can follow right to the end, which will never disappear; where we won’t have our hearts broken. We first of all try that in romance. Every time you have a new relationship, you say, “At last, the person who will not break my heart.”
FOUR HUNDRED AND EIGHTY ONE
Marfa from The Brothers McLeod on Vimeo.
